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Sincerity HEAVENLY FATHER, Cause these I hold before You to know that You love them just as they are. Bring them to a place of openness and sincerity before You. Reveal any darkness in their lives, so they can be released from its power. Take away their fear of being exposed, so they can come from behind the walls they have put up for protection. Reveal the marvelous deposits of Your grace that are ready to flow unto them. Prepare them for the exposure that will come in Your day, In the Name of Jesus Christ...
Paul held great concern in all he wrote that believers should be ready for the Day of Christ. Probably at no time in history should this be of greater concern for Christians than in this present time. Praying one for the other along the lines of the prayers Paul laid out in his Epistles—especially those written from the prison in Rome—may be one of the greater things we can participate in to become ready for that Day.
In what we’re praying this month, we’re dealing with those matters in our lives that will keep us from inheriting the Kingdom. We’re praying toward Kingdom Character being forged into our own basic character and, as it were, praying it into effect in our own lives and in the lives of whomever we hold before God’s Throne. This will be necessary if we are to overcome the anti-Christ and reign with Christ. Through the ministry of people who pray, genuine persons can come forth, free from religious affectation, and free from habits and ways that cause others to stumble. Thus comes forth a people ready to stand in the Day of Christ. Here are some ways of helping persons with flaws to become overcomers: 1. Love them enough to care for their well-being.
The primary trait of character that will take us through the final conflict and bring us to the Day of Christ is the Love that has moved in upon us from the very heart of God. If we know this Love, we have a hope that will go with us through any—yes any—persecution that may enter our paths.
Weymouth’s New Testament has quite a take on this extensive passage: And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude; fortitude, ripeness of character; and ripeness of character, hope; and that this hope never disappoints, because God’s love for us floods our hearts through the Holy Spirit Who has been given to us—Romans 5:3-5. Indeed! Hope, made strong in us by the Love of God, brings us to the place where we can actually find joy in suffering. The joy that God’s Spirit gives makes it so we need have no dread of going through tribulation.
And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.—Psalm 27:6
Paul held great concern in all he wrote, that believers should make themselves ready for the Day of Christ, the time when He shall return to earth as He promised He would. In this present time, a people are being prepared to receive the Kingdom along with Christ. Much of the preparation that goes into making us into a people ready to reign with Him is difficult, to say the least. Some of it will seem like the tribulation and persecutions that many Christians believe we will miss. But when we learn that persecution and tribulation is coming to us at the direction of the enemy, we can but know, with an assurance, that it will drive us in closer to the heart of God. As we pray one for the other, along the line of Paul’s Prison Letter Prayers, we will be strengthened to face whatever Satan may throw at us. Here is Paul’s admonition as to how we can face the enemy:
Wait for the Lord. Be strong and don’t lose hope.—Psalm 27:1-14
Probably at no time in history should Christians be praying one for the other than presently. As we wait before the Lord, we’re coming through to the place where we can pray with confidence. See what Paul said about the people for whom he held concern.
The above passage from Paul landed in my heart well over half a century ago. Even in my darkest hours, it has held me. I received it first of all as a Word to my own heart. Gradually, it dawned on me that Paul was speaking it for the people for whom he was praying. Being confident is from the Perfect Participle form of the Greek word peítho which means, “to persuade.” Very few may know what this means. But, let me try to explain it. A Perfect Participle describes something that has taken place already, but with a result that remains to the present. Through all that Paul went through, a persuasion had become solid in him that God abides faithful to those in whom He has begun His work. When does His work begin? It begins as soon as one turns from sin and starts believing that God loved him or her enough to send His Son to die for us all. What we are suffering now is nothing compared with the glory that will be shown in us.—Romans 8:18-28
Praying one for the other along the lines of the prayers Paul laid out in his Epistles—especially those written from the prison in Rome—may be one of the greater things we can participate in to become ready for the Day of Christ. The disciples were anxious to know about this Day. As Jesus was speaking with them one day about the destruction of the temple in Jerusalem, their curiosity was stirred. They came to Him where no others were around and asked Him the following question:
There are two things to note right away about the disciples’ question. First: What is the meaning of the word Coming? It is from the Greek parousía and means the presence of a great person whose coming into an area causes everything else to cease. Although they knew little about His Parousía, they did know it would eventually come to pass. They were much like many of us. Another thing to note is that the term Close of the Age, interpreted as “end of the world” in the King James Version,literally means “the consummation of the age.”
We share in Paul’s concern that we be made ready to partake of the glory of Christ’s inheritance. It is time for us to put away darkness and put on the
As we pray, we are taking the revelation given to Paul and, as it were, praying it into effect in our own lives and in the lives of those we hold before God’s Throne. Nearly every writer of the New Testament told about the Day of the Lord. Paul told of it the most extensively in his Thessalonian Epistles. In these two Letters he made frequent mention of the Parousía of Christ Jesus. See what he said here:
Here again are two things for us to note. One is that Satan apparently did not want the people made ready for Christ’s Parousía. Another thing to note is that the people being ready for that Day would bring joy to Paul. Seeing through this passage, we begin learning that whether someone is alive at His Parousía, or whether they have gone through death, makes no difference. This stirs us to pray much, even for those who seem close to Death’s door. What takes place in us before death prepares us for our inheritance in the Kingdom with Christ. You know, we do expect a resurrection.
God’s faithful people will tell about His glorious Kingdom to all generations.—Psalm 145:10-13
There are four matters in the Philippians passage, from which we are drawing our prayers for two months. They have to do with our receiving an inheritance with Christ. The first is that we must open ourselves to a kind of Love that is accompanied by clear knowledge and a keen perception of people.
Only someone who has received the Love that comes from the heart of God can be one who passes judgment on another person. There is no place in the Kingdom of Christ for any judgment that is not founded in God’s Love. Take for example the woman taken in adultery. The legalists wanted her stoned to death. But, the love of God that was in Jesus knew of a higher way. If we will serve with Him in His Kingdom, we too must know this higher way to which Love will direct us in all matters of judgment. Instead of condemning the woman to death, the Love that was in Jesus carried with it enough power to set her free from her sin. We are called to walk even as He walked.
The Example Set for Us by Jesus—John 8:3-11
Those who will inherit the Kingdom with Christ must have the ability to put matters to the test honorably and accurately. The King James Version uses these words in Philippians 1:10—That ye may approve things that are excellent... The word approve is from the Greek dokimad’so. It means to put something, or someone, to a test that is accurate. In this way, a Kingdom person will always have the ability to discern what is right, who is worthy, and what is just. This is an operation of the pure wisdom that must be in evidence in a person who will rule with Christ. Since the Kingdom of God will always manifest the most excellent way, it is necessary that those who inherit the Kingdom will have the ability to choose what is excellent. The word excellent in the verse quoted above is from a word in the Greek New Testament which means, “having a greater value.” A person without the ability to conduct a proper test may easily be misled into making wrong choices, with only an outward show of value. Kingdom values go to the core of a matter. They are not seen only on the surface. Where must this quality of excellency first appear? In persons in whom there is an excellent spirit. This means true Kingdom values are not in things, they are in persons
Daniel was a man in whom there was an excellent spirit—and my, oh, my!—how God used him.
—Daniel 5:12-14; Daniel 6:3
Those of us who have others under our leadership must pray that those who follow us will take it as their goal to excel for Christ’s Kingdom. This means they must hold an intense desire to know the Word of God. They must learn to keep their lives ever moving toward praying without ceasing. They must hold a moral standard for their own lives so that nothing can ever disqualify them from inheriting the Kingdom. While some ground may be gained by demanding this of those in spiritual training, much more can be accomplished by holding them before God’s Throne in prayers and supplication. This is so for ministers of the Gospel, for public school teachers, for teachers in Christian Academies, for parents—yes! Especially for parents!—for youth leaders, and on we could go. While teaching and praying for those under one’s care are both important, it is exceedingly important that those who lead set a right example by their own lives.
Paul set the example for those he was leading.
It seems most reasonable that we give ourselves to be ready to withstand the evil one in a time Paul called the evil day. It is here that what we call “Ephesians Truth” must be in the fore of our understanding.
The unusual Chinese Christian leader, Watchman Nee, who died in 1972 as a prisoner of Communism, gave us a profoundly simple outline for Ephesians. Keeping it in mind, as we study this Epistle from Paul, will help us gain a hold on what he was laying out for us in the six brief chapters. Here’s the brief outline, which is also the title of Nee’s book that covers Ephesians Truth—Sit Walk Stand. Sit—Ephesians 1:1—3:21. Here we gain an understanding of our position in Christ. We are seated with Him in the heavenlies. Walk—Ephesians 4:1—6:9. Here we learn to adjust our walk to be in line with the position we hold in Christ. Stand—Ephesians 6:10-24. Here we learn to withstand the enemy and, having come through every conflict in victory, to stand in the final Day.
“The words and promises of the Lord are pure words, like silver
Some find it difficult to receive the concept that trouble can benefit us. The Psalmist David didn’t hold this idea. Through the years, this unusual passage has spoken much to my own heart.
The above verses come from the King James Version. In the Original, there is a different reading that can come forth. At the conclusion of the words ...the darkness and the light are both alike, the words “to Thee” do not occur. This causes the string of words to take on a very different and significant meaning. Leaving “to Thee” out, here’s how they might read: “The darkness and the light are both alike, for thou hast possessed my reins.” Because the Lord has possessed my reins, there is no difference in the darkness or the light. “My reins” speaks of my self-awareness. Ephesians Truth alters that in us. We begin to know ourselves “in Christ.” Our self-awareness becomes an awareness of Him. Because we know ourselves in Him, and we know Him in ourselves, there is no difference in the darkness of trouble or in the freedom of light. Who we are remains the same, whether in trouble or in peace. Thus, we go through our difficult times with an awareness of who we are in Him—and Who He is in us.
“He predestined us to be adopted by Himself as sons through Jesus Christ
The prayers we have taken from Philippians 1:9,10 wind up with concern about the Day of Christ. Paul’s concern was that the people for whom he was praying should be sincere and without offence as they were being prepared for that Day. The conviction has been growing in me that this time of our living in this world, after we have been born from above, is the time for being groomed for the Kingdom of God. It seems that some have the idea, although it may be rather subconscious in them, that either death or the rapture will be what puts the finishing touch on us in preparation for the Day of the Lord. But, for the life of me, I can’t find a Scripture anywhere that speaks of either of these events holding within them a sanctifying power. We do, however, have some amazing insight from Paul regarding the appointment, from the ascended Christ, of certain ministries that are to work till we all come into a unity in our acknowledgment of the Son of God. The amazing Scripture pointing to this, of course, is Ephesians 4:8-16. It is a passage so profound and rich that we might well spend our lifetime searching it out, only to realize at our end that there is more. This is because as we grow, it grows. If you’re not very familiar with this Scripture, might I suggest that you become familiar with it. Let that same Spirit that brought again Jesus from the dead take this Word and work it into your heart. And, may He use it to direct you toward your own preparation for the Day of Christ.
“The words of the Lord are perfect.
Both Jesus and Paul are clear in telling us that many tendencies and practices of the flesh will disqualify us for our inheritance in God’s Kingdom. That is one of the reasons we are learning to soak ourselves, and those we love, in prayer. Sometimes when we see works of the flesh manifest in a person, we are quick to write them off as disqualified for any place in the Kingdom. But, we must remember that we have all sinned and come short of the glory of God. There is not one of us qualified to judge another. There is something everyone of us who know the Lord can do, however. And that is pray. How do we pray for those who are living according to the lusts of the flesh? One thing is to pray that the Lord will bring the convicting work of His Spirit upon them. We may find it amazing who the Lord will convict and draw unto Himself. Let us remember from where all of us have come. The Scripture in Romans 3:9-23 lays it out very clear that all have sinned and come short of the glory of God. But—the passage that follows also lays it out very clear that there is justification, redemption, propitiation and remission of sins available for us all. We don’t turn from praying for anyone because they have sinned too much! That’s all the more reason for us to pray for them
Some Simple Words of Salvation.—Romans 10:8-11
With a legal right to do so, spirits sent from the anti-Christ will lay hold on any works of the flesh in us. They will use them to shake even believers who have failed to rid themselves of unclean practices. Many people call themselves Christians who continue with trouble in their lives all because of the seducing spirits that follow after them because of their carnal life-style. That’s the reason we have laid out the Scripture from Galatians 5:19-21 in this month’s accompanying article. Look again, carefully, at verse 21. It says, …they which do such things shall not inherit the kingdom of God. This statement comes after Paul has named very clearly the works of the flesh. The words which do come from the Greek pras’sontes. This is a Present Active Participle form of a Verb that means, “to make a practice of.” Its reference is to those who are making it their practice to do those things Paul has just mentioned this Galatians passage. Because we have seen some people making it their practice to carry on with some very bad things in their lives, it is sometimes difficult to imagine some persons in God’s Kingdom. But instead of standing away from them, let’s start believing for them, and holding them before the Lord in prayer. Those who have sinned the most sometimes make the most fervent servants of the Lord, once they are free from those works of the flesh. Some, in whose lives sin is deeply entrenched, will need deliverance.
The Heart Cry of Many a Person Who Longs to Be Free from the Bondage of some Sin—Psalm 142:1-7
When believers who know how to pray effectual prayers hold weak Christians before God’s Throne of Grace, powerful things begin taking place. First, we will see those who are holding on to carnal sins begin to ask for prayer. This is where we see James 5:16 beginning to come into effect. Let’s look at it again. (Oh, we’ve seen it so many times! But, we can’t see it too often.) Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Let’s go over it again. The word, confess is from a word that means “lay everything out in the open.” Now, it’s best if this can be done with one other person, or at least in a very small group. Then, see the word pray. It’s the simplest word in the Greek New Testament for prayer. It doesn’t take a very eloquent person to pray for another person who wants to be free from a fault. The word translated fault means a slip-up, a stumbling off the path. What a time for the mercy of the Lord to become manifest when praying for someone who has fallen off the right path!
On Becoming an Agent of Reconciliation
If we are to function with Christ in His Kingdom there must be that kind of Love in us that comes from the heart of God . Because He was motivated by His Father’s Love, the power was greater in Jesus to set the woman free caught in the act of adultery, than was the power of the Pharisees who were motivated by what was right and what was wrong. Legalism is void of power—and is usually void of God’s Love. Read II Corinthians 2:5-11. Even though the man in the church had to be disciplined because of his very wrong behavior, Paul later admonished the church to restore him as a demonstration of their love to him. Love at work in the believers brought them by a way that discounted the advantage Satan could have gained over this man who had fallen into sin.
We can read about the judgment that was inflicted on the man who sinned, but who was later restored through the Love of God manifest in the believers around him.
The ability to put a matter to the test can best be devised in us by the Holy Spirit. To test a matter, it frequently is necessary to discern the motivating spirit that operates from behind the scene. Paul gave a list of functions of the Holy Spirit that we generally call “the Gifts of the Spirit.” In I Corinthians 12:10 he called one of them the discerning of spirits. This is the ability placed in the Body of Christ by the Holy Spirit to put spirits to the test.
Why is it necessary to put spirits to the test? It is because there are often seducing spirits that drive people to do certain things. Sometimes the work of these spirits is not good, even though on the surface of the matter things seem all right. This is often the case in determining the motive behind a person’s actions, or in determining why they desire to do a certain thing, or why they wish to go to some certain place. With this operation of the Holy Spirit in place in the Body of Christ, many a person can be saved from some disastrous involvement, or from an association with someone that will lead to harm.
Instructions that will keep us free from falling prey to greed—Ephesians 4:11-19
Paul realized that we who have given our lives to the Lord for the service of His Kingdom must train ourselves for excellence. There is no place for a spiritually lazy person in God’s Kingdom. If we do not build up our spiritual muscles, we will become open prey for the spirits of anti-Christ. And here is the thing these spirits look for: matters that are hidden in our character, or things that we do not want others to know because we are ashamed of them.
To keep ourselves free from the activity of these spirits, it is necessary that we have a close relationship with someone who is a believer to whom we can be accountable. With a person like this in our life, we can always have someone with whom we can pray. And here is something we need to keep in mind: to be such a person to whom someone can come when they’re in need, we need to remain close enough to the Lord that we can go to prayer at any time when the other person needs us. The other thing we must maintain is that of remaining faithful and true to the person who divulges to us something that others do not need to know.
“Make no friendship with an angry man; and with a furious man thou shalt not go:
Making use of Love in our strategy against the anti-Christ is not to rule out the use of the Name of Jesus when we confront the spirits that come against us. Nor are we to stand by while our homes are destroyed and our loved ones are massacred before our eyes. But, we are to discover that as our lives are brought into order within Christ’s Kingdom, the authority and the power of that Kingdom will move for our protection and provision, even under the most terrifying circumstances. Love that is energized in us by the Spirit of God will prove powerful against the spirits that motivate wicked men. God is Love. His Love demonstrated in Christ Jesus changed us. So, we can expect that His Love has kept its power and can move through us in a variety of ways to change others. By no means can His Love move through us to effect the salvation of another person’s soul. But, His Love moving through us can reach the heart of another to make that persons heart soft toward us and toward the Gospel. What is the most effective way God’s Love can move through us? It must be in our praying. He has given us the authority to bind and to loose. (Matthew 18:18) This, mixed, as it were, with Love, can be a most effective force in any number of situations where someone needs divine aid.
“The Lord has shown you what is good. He has told you what he “The Lord your God is with you. He is mighty enough to save you. He will take great delight in you. The quietness of His love will calm you down. He will sing with joy because of you.”
As we have prayed about our being made ready for the Day of Christ, we are being brought into alignment with God’s Kingdom. Thus, our lives are brought into order with Christ’s Kingdom on earth. The authority and the power of that Kingdom will move for our protection and provision as the furious time of the end moves in upon us. And here is a marvelous thing: What He performs in us in this age, making us into sons and daughters in His Kingdom, will move with us into the age to come. This means, while still living in this age, we are becoming acquainted with eternity.
Even if we go by way of death, whatever is brought about in us by the Spirit of God while we’re in this present age will remain with us in the age to come. In fact, it is in this time that we are being prepared for eternity.
Kings will come to the brightness of your new day.–Isaiah 60:1-3
The earliest writing Prophet may have been Obadiah. He told of the overthrow of the descendents of Esau, twin brother of Jacob. Esau cared not for his birthright and sold it to Jacob for a mess of red lentil soup. His descendents became known as Edomites, named for that red soup for which he traded his birthright. The trait of character that was in Esau came over on his descendents. The writer of Hebrews used them as an example of a people who give up their spiritual heritage to obtain some immediate carnal pleasure. Many today have done the same. Afterward, realizing what they have done—and what they have lost—they seek some way of undoing their carnal act, only, like Esau, to be rejected. Thus, becoming aware that carnality lurks at the threshold of our soul, we learn to make supplication before it takes over our life and our whole life is spoiled.
It was the pride of the Edomites that brought them down. Being descendents of Esau, and having within them the same frame of mind that was in him, they set out to make themselves safe from failure. They supposed they might escape in the day of their calamity, for they had built for themselves strong fortifications. Oh, but read the Prophet’s Word to them!
But see the Word of the Lord them:
From Esau, who became known as Edom, we learn the tragic lesson of how carnality’s rule in one life can defile and weaken generations that follow. By the grace of God, the carnal frame, that frame that has come down upon many of us from the progenitors of our family, can be broken. The lust, the greed, the disregard for others, the laziness, the selfish ambition, the shame, the low self esteem that came on us through our family line can all be broken when we’re adopted, by God’s grace, into His family. We can come to know for certain that ...if any one is in Christ, he is a new creature: the old state of things has passed away; a new state of things has come into existence.—II Corinthians 5:17.Weymouth From the Received Text of the Greek New Testament, we can read the above verse as: “So then if anyone is in Christ, there is a new creation. The old has vanished; behold, everything has become new.” It’s amazing. The word that is two times translated “new” is kaínos. It means “something new like never before known.”
The Word of the Lord to the Edomites was strong and seemed to offer no hope for repentance or restoration. Yet in this little one-chapter Book about the descendents of Esau there came a powerful Word about the Day of the Lord.
The Day of the Lord—it is a time of judgment and a time of mercy. It has already begun with the appearance of the Son of God Who announced, ...The Kingdom of Heaven is at hand—Matthew 4:17. It was confirmed when John the Baptist announced, ...Behold the Lamb of God, which taketh away the sin of the world—John 1:29. Its judgment reached culmination when Jesus cried out, ... It is finished—John 19:30.
Its power became available to us after He was crucified, risen and ascended to His Father’s Throne. It was then the Holy Spirit came. The judgment, mercy and power of the Day await now for anyone who, in repentance and faith, will draw nigh unto God Who loved the world so much that He gave His only begotten Son. That Son was Jesus. He bore within Himself the judgment of our sin and stands ready to forgive and bring us into God’s new creation.
Obadiah introduces us to another term important in the message of the Prophets. That is Zion. He makes this enticing statement about this place. But upon mount Zion shall be deliverance, and there shall be holiness...Obadiah 1:17. Whether we understand this completely, or not, there is at least a bright gleam of hope coming through it to us who have been caught in the web of carnality. We see our hope in the word deliverance. Many of us have carried not only the carnality of our heritage, with a good degree of shame accompanying it. David helps us here.
Further in the Psalm he said:
The above points wonderfully to Paul’s Word in Romans.
There is an intriguing, and marvelous, statement at the conclusion of Obadiah’s prophecy. To relate it to the descendents of Edom is to relate it to a failed people. That’s the reason it has meaning for you and me. For it is a certain thing that we are all from a failed family line. No matter how good we think we are, nor how evil we may consider our family to be, we all stand on the same ground. We have ...all sinned and have come short of the glory of God (Romans 3:23). Before God, there is none better, and none worse than the other. And—there is but one way any one of us may enter into a right relationship with God. That is through His Son, Jesus Christ. John 14:6—I am the Way, the Truth, and the Life: no man cometh unto the Father, but by Him. When we enter by that one Way, we come into God’s Kingdom. Obadiah introduces us to that Kingdom, but with a twist that is rather marvelous when we can understand it. Let’s see it:
In the Government of God’s Kingdom there will be saviors. Now, it is clear that in the Kingdom of God there is but one Savior, and that is the Lord Jesus Christ. So, can we but look into this word saviors and discover why it might be in the plural form? The word, within itself, means “deliverers.” There will be many in Zion’s government who will serve the Kingdom with the ministry of deliverance. They will proclaim the Day of Christ as they bring deliverance to the many who have been caught in the web of carnality. It is these to whom Paul is directing us as we follow him in His prayers.
In one sense, the Day of Christ began when He came into the earth and announced that the Kingdom of Heaven was at hand. In the brief one-third of a century that Jesus lived on earth, there was evidence that His Day was at hand. Wherever He was the Kingdom was. After He went back to His Father in Heaven, however, His Day was known only in those who knew Him. His last Word before leaving, as recorded in Matthew 28:20, was “Behold, I am with you always (all the days) until the consummation of the age. Amen.” We must understand, however, that since He has returned to His Father in Heaven, His presence with us is known in the lives of those whom He has filled with His Spirit. The Day of the Lord as foretold by the Prophets has not yet come. But, those of us who have received the Breath of His Life can know His Day while we await His Prophetic Day. It is then He will receive the nations as His inheritance. We have had foretastes of His glory, but the day in which the whole earth shall be filled with the knowledge of the glory of the Lord awaits us. Thus we are learning from Paul to pray ...that you may be men of transparent character, and may be blameless, in preparation for the day of Christ. This is our time of preparation as we are expecting the Day when ...the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea (Habakkuk 2:14). It shall be the Day of Christ when the promise of His Father shall have been fulfilled. His Father said to Him, ... Ask of me, and I shall give Thee the heathen (the nations) for Thine inheritance, and the uttermost parts of the earth for Thy possession. Psalm 2:8
Paul was quite concerned that there were those who were teaching that the Day of the Lord had already come. While it is from Paul that we learn much about the Life and authority of Christ that is ours by right to know now, he revealed that there is much more to come before we can know the Day of the Lord in its fullness.
Paul here begins telling of the turmoil that shall precede the prophetic Day of Christ. How necessary it is that much prayer and preparation precede that Day!
After the tribulation of those days the Son of Man shall appear.—Matthew 24:21-31
HHere are some words near the opening of I Corinthians where Paul is telling again of the Day of the Lord.
It is interesting to note that the above word reappearing is from the Greek apokalúpsis.It is the same word used in the title of the last Book of the New Testament. It means the disclosure, or manifestation of our Lord Jesus Christ. While Paul was very concerned about, and addressed, a number of problems that had arisen in the Corinthian church, he also included some of the richest teaching in the New Testament about how a congregation of believers should carry on. His great desire, as with the Philippians, was that they should be free from reproach in the Day of Christ. This remains as our desire today. It makes it more firm in our conviction that this period of our being—whether we come to the end of our life by dying or by the reappearing of the Lord Jesus—we are here now to be made ready for the Day of the Lord.
“God, see what is in my heart. Know what is there. Put me to the test. Know what I’m thinking.
While there was most often a gentleness in Paul’s words to the people to whom he wrote, every now and then there comes out a severity that strikes like a pointed sword. This is the case with some of the opening statements of his Epistle to the Romans. See how pointed the following words are:
Here again Paul is writing with reference to the Day of the Lord. We have noted that he is inconsistent with how he makes reference to that Day. Here it is the day of wrath. It will be a time of judgment, with the threat of severe penalty for holding on to sin. But, we can take note also that the Epistle from which the above reference comes has in it some of the most amazing reference to God’s grace. While God is severe in His judgment on sin, it becomes very clear that all sin’s penalty was satisfied in the death of the Lord Jesus. The sinner must but repent and believe.
We must use our bodies in a way that honors God.—I Corinthians 6:19,20
Paul had an unusual understanding about the Day of the Lord. We have noted that he called it the Day of Christ, but he also saw it as the Day of wrath. But see here in this verse from Ephesians another way in which he told of it that carries with it an unusual excitement.
It’s apparent this is in reference to a time yet to come. As we consider it in its context, we may conclude the Day of Redemption is the same as the Day of the Lord. There is further insight into the matter of our redemption, revealed in this amazing statement from Paul in Romans.
These are birth pangs, creation itself in labor for its new Day. And in that Day we shall receive the fullness of the redemption for which we were saved from sin, and for which our spirits have longed. This is the Day in which we will be blameless, the Day when all creation shall be restored and every nation shall be under the dominion of God’s only begotten Son.
In his great mercy God has given us a new birth and a hope that is alive.—I Peter 1:3-7
This is an interpretation of I Thessalonians 5:1-8 as it appears in the Message. We place this here because of its utter simplicity of expression regarding a matter that only our hearts can reach, and that by faith. This is a passage to cheer us up.
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